Mornings in Florence; Being Simple Studies of Christian Art for English Travellers. John Ruskin.
Mornings in Florence; Being Simple Studies of Christian Art for English Travellers
Mornings in Florence; Being Simple Studies of Christian Art for English Travellers
Mornings in Florence; Being Simple Studies of Christian Art for English Travellers

Mornings in Florence; Being Simple Studies of Christian Art for English Travellers

London: George Allen, 1889. Contemporary full white vellum (7 inches tall), extra-gilt bevelled boards, gilt decorated dentelles and endpapers, red silk ribbon marker, all edges red. Faint foxing to half-title, early owner signature to title page. Housed in contemporary waxed red cloth dust wrapper with decorated floral paper verso and matching red paper slipcase. Fine. Item #1043

"WAIT THEN FOR AN ENTIRELY BRIGHT MORNING, RISE WITH THE SUN, AND GO TO SANTA CROCE, WITH A GOOD OPERA-GLASS IN YOUR POCKET" Early printing of John Ruskin's popular guide to the Christian Art of Florence—a superb example in a fine contemporary Roman binding. "Ruskin is remembered chiefly as the great champion of art; if he found the artist a tradesman, it was he who gave the word its new meaning" (Printing and the Mind of Man). First published in 1875, Ruskin seemed to regard Mornings in Florence as a bit of a diversion from his students during his time as the first Slade Professor of Fine Art at Oxford. The title page notes Ruskin as "Honorary Student of Christ Church, Oxford, and Honorary Fellow of Corpus Christi College." Written as a series of letters to a friend, the book is composed of five sections: I. Santa Croce, II. The Golden Gate, III. Before the Soldan, IV. The Vaulted Book, V. The Strait Gate, VI. The Shepherd's Tower. A short Preface commences all manner of practical advice on Italian matters ("If you can afford it, pay your custode or sacristan well") before Ruskin opens his remarks in Santa Croce with a focus on Giotto: "If there is one artist, more than another, whose work it is desirable that you should examine in Florence, supposing that you care for old art at all, it is Giotto...At Florence, which is his birthplace, you can see pictures by him of every date, and every kind. But you had surely better see, first, what is of his best time and of the best kind. He painted very small pictures and very large—painted from the age of twelve to sixty—painted some subjects carelessly which he had little interest in—others, carefully with all his heart."

Ruskin transports his readers to the glories of a thirteenth century Florence animated by "the teaching power of the Spirit of God, and the saving power of the Christ of God." Florence attracted the new mendicant Orders of the Church and their arrival made the city a center of medieval Christendom. Ruskin credits "St. Francis, who taught Christian men how they should behave, and St. Dominic, who taught Christian men what they should think. In brief, one the Apostle of Works; the other of Faith. Each sent his little company of disciples to teach and to preach in Florence: St. Francis in 1212; St. Dominic in 1220. The little companies were settled...preaching and teaching through most of the century; and had got Florence, as it were, heated through, she burst out into Christian poetry and architecture, of which you have heard much talk:—burst into bloom of Arnolfo, Giotto, Dante, Orcagna, and the like persons, whose works you profess to have come to Florence that you may see and understand." This edition was printed in London and this copy was bound in Rome and evidently marketed to the English visitors to Italy in the Victorian revival of the Grand Tour. Though un-signed, the hand-tooled, extra-gilt binding was undoubtedly the work of Carlo Glingler—widely considered the best bookbinder in Rome at the time and one of the greatest Italian bookbinders in history. Printing and the Mind of Man, PMM 315.

Price: $500.00

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